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Monday, 25 March 2013

Self Immolation: A history and A sad story

We are discussing Tibetan Buddhism this week in class and have been asked to read/watch some "In the news" articles...I have been interested in this already, as the more I study Buddhism, the more interested I become in both the ideology and teachings of The Buddha,  the spread , slow show of disinterest and recent resurgence of interest in all things Buddha. 
In Kathmandu, Nepal, a recent self-immolation has occurred,  (Feb 3rd, 2013) where a monk has lit himself on fire in protest of the Chinese treatment of Tibet, he died at the scene. He is the 100th self-immolation reported since a new wave of such actions began in 2009. His Holiness (HH) Dalai Lama has asked his followers not to take such drastic actions, but even-so this is ongoing.

The event took place beside the famous Buddhist stupa in Kathmandu,  considered one of the seven wonders of the Buddhist world. 
   Lobsang Namgyal was  a former monk from the Kirti Monastery in Dharamsala, India (where HH The Dalai Lama has been in exile since 1959, along with thousands of Tibetan refugees), where he was held in high regard and working on the highest qualifications in Tibetan Buddhism. He disappeared in September last year. 
(Feb14th, NYTimes)

Since the publication of the NYTimes story I discussed above, there have been 10 more self-immolation's, the latest one occurring yesterday, March 24th in Dharamsala, India. 
Kal Kyi, a thirty year old mother of four is the latest in this epidemic of fiery deaths. The local Tibetans took her body into the Monastery in order to keep it safe. Fourteen Tibetans have self-immolated since the beginning of this year. Eight of them happened in February alone.
Kal Kyi


Although the path to nirvana can be blocked by suicide, it depends on the thoughts at the time of death. For Buddhists, since the first precept is to refrain from the destruction of life, including one's self, suicide is seen as a negative form of action. If someone commits suicide in anger, he may be reborn in a sorrowful realm due to negative final thoughts. However, unlike Christianity and other religions, Buddhism does not condemn suicide, but rather states that the reasons for suicide are often negative and thus counteract the path to enlightenment.

Friday, 22 March 2013

The Dalai Lama


Tibetan Buddhism

The Dalai Lamas

No.   NameBirth Place 
1.
Gedun Drupa (1391-1474)
Shabtod (U-tsang)
2.
Gedun Gyatso (1475 - 1542)
Tanag Segme (U-tsang)
3.
Sonam Gyatso (1543 - 1588)
Tolung (U-tsang)
4.
Yonten Gyatso (1589 - 1617)
Mongolia
5.
Lobsang Gyatso (1617 - 1682)
Chingwar Taktse (U-tsang)
6.
Tsangyang Gyatso (1682 - 1706)
Mon Tawang, India
7.
Kelsang Gyatso (1708 - 1757)
Lithang (Kham)
8.
Jamphel Gyatso (1758 - 1804)
Thobgyal (U-tsang)
9.
Lungtok Gyatso (1805 - 1815)
Dan Chokhor (Kham)
10.
Tsultrim Gyatso (1816 - 1837)
Lithang (Kham
11.
Khedrup Gyatso (1838 - 1856)
Gathar (Kham)
12.
Trinley Gyatso (1856 - 1875)
Lhoka (U-tsang)
13.
Thupten Gyatso (1876 - 1933)
Dagpo Langdun (U-tsang)
14.
Tenzin Gyatso (1935 - )
Taktser, Kumbum (Amdo)

These are the Dalai Lama's taken from dalailama.com 




His Holiness (HH) The Dalai Lama is Tenzin Gyatso, born in 1935 and proclaimed the next Dalai Lama when he was two. 
MORE TO ADD HERE, CLEARLY :) 

After his exile from Tibet to India on March 30th, 1959, at the age of 24,  He took up residence in the Tsuglagkhang Complex in Mcleod Ganj, Dharamsala which consists of a monastery, Tibetan Museum, cafe, book shop, library and is also the residence of His Holiness the Dalai Lama. 





















Tuesday, 19 March 2013

Sacred Sites, Buddhist and others...in the News


There is a place in Afghanistan where hundreds  of Buddha statues stud the streets of an ancient city. Near it, or under it, I suppose, is copper. Enough copper to bring Afghanistan out if the financial ruin it has been in for years. The site is believed to be the largest copper mine in the world and if the salvage of the city is not done beforehand, more Buddhist history will be lost. 
Mes Aynak, which translates into "little copper well" is located approximately 40 kms from Kabul, Afghanistan and contains the worlds second largest copper deposit, the first being in Largest Copper Hostile Takeover . 
Amongst the statues and relics is a 100 acre monastery complex, with various buildings and out buildings. 
In 2007, Afghanistan and China entered into a 30 year lease contract for 30 Billion dollars, which sparked an intense outpouring from Buddhists far and wide, comparing the devastation to that of the Taliban's devastation of the world's tallest statue of Buddha, measuring 53 meters tall, in Bamiyan, Afghanistan. They managed to stop the mining until Dec 12/12, this date has come and gone and they are still unearthing thousands of relics and ancient art pieces. As of this month, March 2013, they are still working the site. 

Monday, 11 March 2013

Sikhism and the 5 K's


The 5 Ks taken together symbolize that the Sikh who wears them has dedicated themselves to a life of devotion and submission to the Guru.

The 5 Ks are 5 physical symbols worn by Sikhs who have been initiated into the Khalsa.

The five Ks are:

Kesh (uncut hair)
Kara (a steel bracelet)
Kanga (a wooden comb)
Kaccha - also spelt, Kachh, Kachera (cotton underwear)
Kirpan (steel sword) 
Kesh: A symbol of your devotion to God, your hair is left uncut your entire lifetime, combed twice a day with the Kanga, and held in place by it also. It is then covered with a 

These 5 K's are considered kakkars and are all worn as part of the proof of baptism by the Sikh's. All Sikhs who have taken Amrit were commanded by Guru Gobind Singh at the Baisakhi Amrit Sanchar in 1699 to wear a small comb called a Kanga at all times.

Sunday, 10 March 2013

Interesting facts I have found about India, Hinduism, etc

In the 11th month of the Hindu civic calendar, which starts mid Feb and ends mid March. It is based on the new moon, which in 2013 in March, starts on the 10/11th.

In the Vaishnava (the followers of Vishnu) calendar, Madhava governs this month, as seen below.
Krishna PakshaShukla Paksha
1. Prathama1. Prathama
2. Dwitiya2. Dwitiya
3. Tritiya3. Tritiya
4. Chaturthi4. Chaturthi
5. Panchami5. Panchami
6. Shashti6. Shashti
7. Saptami7. Saptami
8. Ashtami8. Ashtami
9. Navami9. Navami
10.Dashami10.Dashami
11.Ekadashi11.Ekadashi
12.Dwadashi12.Dwadashi
13.Thrayodashi13.Thrayodashi
14.Chaturdashi14.Chaturdashi
15.Purnima15. Amavasya

           "Madhava (Sanskrit: माधव) is another name for Vishnu or Krishna and appears as the 72nd, 167th and 735th names in the Vishnu sahasranama. (the 1000 names of Vishnu)

From the Bhagavad Gita it is understood to refer to Vishnu being the husband of the goddess of fortune (Lakshmi). Arjuna addresses Krishna in the first chapter as follows:

"What should we gain, O Krishna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?" (Bhagavad-Gita 1.36)" (wiki)

Wednesday, 6 March 2013

The Buddha



I have been watching an amazing documentary called "The Buddha -- The Story Of Siddhartha", narrated by Richard Gere, a Buddhist himself, and produced by David Grubin. I am really enjoying the depth and information in this video, including some amazing cinematography. 

Lumbinī is a Buddhist pilgrimage site in the Rupandehi district of Nepal,. It is the place where Queen Mayadevi gave birth to Siddhartha Gautama, who as the Buddha Gautama founded the Buddhist tradition. 

The Buddhas mother, Queen Mayadevi had a dream in which a white elephant entered her side. He turned into a white lotus flower and blossomed into a son in her womb. When she gave birth to her son; from her side also, she only lasted one week herself, dying and leaving Siddhartha alone, to be raised by Mayadevi`s sister, Mahaprajapati. 
The name Siddhartha means "one who has accomplished his aim", Gautama being the family name. His father was a king, named Suddhodana, he was told by astrologers that his son would either become a universal monarch (which his father wanted) or become an enlightened soul who would teach mankind how to become enlightened, a Buddha, a monk. 
There were four signs that would start the events happening, predicted that Siddhartha would see “A decrepit old man, a diseased man, a dead man and a monk.”, his father the King took great pains in keeping him from the real world and seeing these signs take place. Lavishing Siddhartha in luxury, building giant walls around the palace area, so he could not see out... Suddhodana looked after his son's every whim, supplying him with education, wonderful food, wine and women. When Buddha was 16 years old, he married Yasodhara, whom then gave birth to a son, Rahul. Still living within the enclosed palace walls, he has yet to set foot outside of his luxurious and  indulgent compound, or way of life, until his 29th year. 
In his 29th year, Siddhartha, after much thought and emotional upheaval, decides to leave behind Yasodhara and Rahul, to find out what it is that is needed to reach enlightenment, to stop the cycle of death and rebirth, to become The Buddha. He spends many years wandering as spiritual seekers do, the renunciation of all things self,    from place to place, always asking and wondering just what it is he needs to find, to find out, before becoming enlightened. Asceticism was something he tried for approximately 5 years, depriving himself of everything but one grain of rice per day...

NOTE |TO SELF ADD THIS FARTHER IN: When he has become so emaciated in his quest for this knowledge, he finally understands that it is not the deprivation of food, water and worldly goods will bring him enlightenment, it is from within. So when a young girl comes by with rice pudding, telling him to "eat" , he does. He slowly becomes healthier and ends up in Bodhgaya, where he finds a bodhi tree and sits under it, meditating. Tempted by Mela, the god of desire, he is tormented and tempted by him for hours, never once moving. Siddhartha finally touches one finger to the ground, which causes the earth to tremble, sending away all of Mela's demons and Mela himself. For the rest of that night, Siddhartha meditates and sees for the first time all the lives he has lived previously, but not as in a past dreamlike life, as if they are occurring at that moment, gaining the power to see, birth, life and death as they really are, the continuum of reincarnation, and as he sees these lives, he can finally understand all of this. He remains under the tree all night, and by morning...by the light of the morning star, he roared like a lion," my mind he said, is at peace". shaking the bodhi tree, as the tree rained down flowers upon him... he became, the enlightened one, The Buddha. At the same time, under that tree, the world became enlightened as well. This was approximately 45 days from when he first sat under the tree, in his 35th year.  After Brahma comes and beseeches him to help with the teaching of his enlightenment, that Buddha decides to share his teachings. The first teachings are referred to as "setting in motion the wheel of the Dharma" , and is finally taught to his previous 5 cohorts whom were still living an ascetic life, trying to starve themselves into enlightenment. 
Buddhism is an educational system...(best description I have heard so far)...including the art of meditation as part of the learning. 
106:00 movie time

Wednesday, 27 February 2013

KUMBH MELA, the Largest religious gathering on earth

Every three years there is a religious gathering in one of four places in India, which they rotate through religiously. Haridwar, Allahabad (Prayag), Nasik and Ujjain. This years Kumbh Mela is in Allahabad and it is the most attended and considered most auspicious of the locations. These gatherings last for 6 weeks, with 80 million pilgrims expected at the 2013 event.
The translation of Kumbh is pitcher, and mela meaning fair. It is said that droplets of nectar fell at each location while the pitcher was being carried by the Gods. Each of the cities is alongside the great Ganges (Ganga) river, or a tributary of each. In the Hindu religion the confluence of three rivers is called Triveni Sangam, taken from the Sanskrit word Sangama. To bath or even have these sacred waters touch you is very important to Hindu's as this confluence is very sacred. 
In Allahabad the confluence is of the rivers Ganges Yamuna and the invisible, mythical Saraswati River, which is linked to the Goddess Saraswati, whom used to be the goddess of water and has since moved more towards the goddess of knowledge, music and arts. Her name itself means "she who has flow". 
It is said that Lord Brahma, one of the three Gods of the Hindu trinity; ("Saraswati", "Lakshmi" and "Parvati" are helpers of this trinity, between Brahma, Vishnu and Shiva), performed "yajna" or purification at this site while creating the Universe, the name Prayag means just that "place of purification". 
Allahabad is famous for 12 Madho Temples which are named and located below Madho Temples (retrieved from the Official Kumbh Mela website, Feb, 2013)


Shareb Madho:- In the east of Triveni it is situated in the garden of "Chatanaga" which had been the place of "Vyas ji’. Shiv Puran was written here.
Adveni Madho:- Near the kothi of Ram Charan Agarwal at Daraganj, in the temple The idol of lakshmi Narain ji is there.
Manohar Madho:- In the temple of Darveshwar Nath, there is an idol of lord Vishnu, which is called Manohar Madho
Chara Madho:- Situated in Agnikor-Arail.
Gada Madho:- Situated near Chheoki Railway station.
Adam Madho:- Situated in village Deoria.
Anant Madho:- Approx Two miles away from Khuldabad.
Bindu Madho:- Situated in the vicinity of Draupadi Ghat.
Ashi Madho:- Situated in the neighbourhood of Nagbasuki.
Sankat Haran Madho:- Situated below Sandhya Vat.
Vishnu or Adh Madho:- Situated in Arail.
Vat Madho:- Situated near Akshyavat.

Other Temples




Tuesday, 5 February 2013

Zhuangzi Speaks, The Music of Nature, Translated by Brian Bruya



Born: 369 BCE
Died: 286 BCE

Zhaungzi, also known as Chuang Tzu was an ancient Chinese philosopher.
He is considered to be the chief interpreter of Taoism and is also known for his skeptical philosophy.
My Favourite quote and one very often considered the most quoted is this:" I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly dreaming I am a man."









Zhuangzi
The Butterfly Dream
Our latest book read is Zhuangzi Speaks: The Music of Nature. This little book (comic book actually) is revered by Tao people everywhere. It is interesting, it reminds me of Aesop's Fables with little "morals" left after each story. I have a couple of favourites, one not being the decision of what is and isn't useless, I found that one trite. (Hui Shi's Giant Gourd) 
There are many lessons of nature and human nature to be learned from these stories, although they seem a little immature, this is likely just the translation itself. 
As mentioned above , The Butterfly Dream is my favourite, being able to discern from what angle we see things is very important, or then again, is it? Either way, his being the butterfly or the butterfly being him is good. 
As I read more through the book, I found I was intrigued by a few more stories: Being chosen to be thrown into the river as a sacrifice based on beauty...the beautiful woman is considered auspicious, yet in reality, how can this be when she will be sacrificed in such a way? But then again...when your body dies, your spirit and thoughts continue, thus Dao/Tao is reached, over and over again...she never really dies then, does she? 
The principals of man can be used for both good and evil. If one follows them in either path, one is still following them...should there therefore be no principals at all? 
I found this book interesting, amusing and at times very frustrating. Even though so many people follow these ideals, I do not think that making up little stories to cover up wrong doings makes them right, and yet this seems to be the theme in many of these stories. 
Makes me think rather hard about Tao and my belief in it as a way of life. Following nature is a "normal" state for man and beast, but when you use it for your own...as a ladder for success over others, I do not agree. 
Zhuangzi presents the meaning of the Dao into a few different elements, mainly being "the Way" which to me would also mean the path or road to enlightenment. As he speaks in these fables, the path seems clear that in order for life to be smooth and unending, the Way must be followed. 
Zhuangzi seems to see good and bad in all things, usefulness and uselessness, it is how we look at these differences that make or break the ideal. If something is too big to fit in a boat, it must ford through the waters, large enough to do it; however, if something is too small, it would surely be swept away by the waters, thus making it mandatory to take the boat. Either way, the other side of the river is reached. 
I believe that the way this was written/translated makes it easy for every one to understand what is being said, even when it appears to be going around in circles. 
I like the use of Confucius as a teacher in some of the stories/tales. I find the Dao much more involved with the inner thinking of man/woman, more to do with painstakingly looking at ourselves from many angles and referring back to the Way to compare. Confucius is much more about every day living, doing things in order to make the Way more understandable, easier to live within yourself. 
While Zhuangzi keeps to the thoughts of Wu Wei, the Non-doing of things. Natural things occur in a non doing way, plants grow, without doing anything. They are not in control of their whereabouts, (selves?) , if not in control, it is without effort that they grow. 



Wednesday, 30 January 2013

William Dalrymple's "Nine Lives"

We have had an excellent choice of books to go along with this class, the first one we have read is Nine Lives . Starting with 9 separate lives, interviewing them about the ancient and sacred religious beliefs in our current time. 
The Nun's Tale: This is a story of Jain nun whom knows from a very young age her calling into her attainment of moksha, spiritual liberation of Jains. It is their belief that bad karma can "stick" to your soul, and only through many different rituals, can you liberate your soul in order to stop the birth and rebirth of Karma. I really enjoyed this tale, impressed with her ability to make such a huge decision at such an early age of 12, dragged back and forth between home and the monestary until at 14, making her vows. The second life looked at in this book is called:
The Dancer of Kannur: This is the story of a Dalit (untouchable) man named Hari Das who
There is more of this one to come... just finding time :)

Monday, 28 January 2013

The Bhagavad- Gita

I have been reading the Bhagavad-Gita for class, discussing it yesterday in our small group and then as a full class. The discussion was interesting yet strange , I thought. I myself have some different ideas about the Gita, now that I have read more and discussed it with Dave, also. 
In looking at the ability to take action without paying for your actions, or my take on it, anyhow...certainly leaves you open for doing anything you truly believe in, which leaves it wide open for any psychopath to justify his or her actions. With no repercussions, killing your kin, your enemy, anyone, harming anything you want, and yet knowing the cyclic nature of reincarnation, being absolved of all. 



How can this be, I have been thinking , when all of Hinduism, Jainism and the hundreds of offshoots of these religions are foremost about love, for oneself, one another, and all living things. 
I looked through some pages today of similar teachings, ways of living and how you can do anything without fear at all. These pages were about Adolf Hitler and Heinrich Himmler. The more I read both the Gita and about it's apparent abuse by these horrific monsters, the more afraid I became of the amount of people who, to this day, rely on this book. 
There is a Wiki page about the Russian trial of the Bhagavad-Gita located here http://en.wikipedia.org/wiki/Bhagavad_Gita_trial_in_Russia



Friday, 18 January 2013

Jainism

Jainism : It's origins are in ancient India, around the 6th Century,  with one of the main beliefs being that no harm is to come to any living creature. 

"Friendship to all living forms, 

delight in the qualities of the virtuous ones, 

unlimited compassion for all suffering beings, 

equanimity toward all who wish me harm, 

may my soul have these dispositions, now and forever."

-- Jain prayer


The Jains believe in no harm to others and complete asceticism (characterized by a lifestyle of abstinence and denial of self pleasure, including family members, aesthetic belongings, monetary items, et al. )
The sacred person (or persons in this case) are the 24 Tirthankaras, "ford-makers", the religions itself centers on sacred images and mantras. Mahāvīra was the final  of the 24 Tirthankaras,  a sacred sage who is said to have established the

sacred tenets of the Jain.  He is referred to by many different names throughout India, eg: Vira, Sanmati, and Gnatputra to name a few. Mahavira thought that in order for the men and women to know the real truth, they must leave their homes and belongings and practice mahimsa, the 
 The Jain lead their lives in a way as to delete the "karma's" attached to their souls, and in doing so, reaching ultimate liberation. This is attained by doing good, treating other living beings with respect and if needed, working toward your own death in a ritualistic starving of the body. This starving of the body can take up to 18 months, as they slowly diminish the food intake, one by one, until they are only taking in water, and then renounce even the water. 
As Jainism as a religion is not about seeking happiness, eternal or otherwise, it is by itself in this type of religion that one wonders about penance itself. The basic ideals of Jains are to keep the world safe, all living things then are equal. The entire time is spent renunciating and paying a type of penance to get rid of the bad Karma's attached to you.


Wednesday, 9 January 2013

Hinduism1

Today I have chosen to work with Hinduism as my choice of religions to study/discuss. I have always been interested in Hinduism because of it's beginnings, or not beginnings, I suppose it could be said. There is no one single founder, no single scripture, and no commonly agreed upon set of teachings. 
        It is truly a religion of the people. Based on different stages in your life, different castes and different elements of where you are in your life, the teachings change and you follow certain paths (dharma) dependent on that. 
        Hinduism is the religion of the majority of India and Nepal, plus with non local members practicing, there are approximately 900 million Hindus. Closely related to Buddhism,  Jainism, and Sikhism in many ways, and being considered a way of life more than a religion, the four mentioned religions have very similar belief systems for karma and reincarnation. Karma can follow you through many life forms/incarnations and is meant to deal out what is earned as a earthly being. If you do wrong, Karma can follow you through your reincarnations continuing to make life hard for you, if redeemed by doing good though, Karma can then follow you continuing on with good health, wealth and general well being. 
        Hindus believe in one God, whom is then represented by thousand (hundreds of thousands) of deities whom emanate from this one God, doing the different types of work needed. 

Monday, 7 January 2013

Hinduism2


Hinduism: Discussion

Truth is one, sages call it by different names.  Hinduism is the 3rd most popular religion with around a billion followers. Approximately 81% of Nepalese are practicing Hindus. Colonial British rule and how it affected India; in 1858 through 1947, the British Raj (rule/reign) was in affect. During that time, the Brits called it the Indian Empire (as seems to be a commonality with Brits while in ruler-ship) During this reign, the Brits commonly changed the names of cities, counties and towns to more easily pronounced or just for loyal pride. In 1947 the Partition of India began, being parted by religious rule and demographics. On August 15th the partition began, as the Brit rule slowly dissipated, the country was then divided into particulars such as Pakistan, specifically for Muslims in the area,  (actually formed one day earlier, on August 14th), displacing 12.5 million people, leading to the loss of much life, with numbers varying from several hundred thousands to a million. There is approximately 1100 miles of Indian land between East/West Pakistan. East Pakistan seceded from the nation at this time, India took the side of West Pakistan, East Pakistan became Bangladesh, a country one fifth the size of Pakistan with a larger population. There is so much more about the partition that I am going to pay attention to and study more on, I found this very interesting and very under-rated in my short History studies.  (Cite: Dowling, Mike, "Pakistan and Bangladesh at mrdowling.com," available from http://www.mrdowling.com/612-pakistan.html; Internet; updated Monday, July 11, 2005 . ©2009, Mike Dowling. All rights reserved. 
80.5% of Indian peoples regard themselves as Hindus, Hinduism is a complete approach to life, finding nature and her Gods/Goddesses as very sacred, including Mother Ganges (river), Mother India (the land). It is a common belief that you are born  Hindu, not converted into one. Some people believe you can convert, but this goes against the  evangelization, proselytization and conversion thoughts of the old school Hindu belief. 
Hinduism does not have any one founder or doctrine it follows, which leaves it open to perception of how to solve any possible controversies which arise.There are four Vedas, the Rig Veda, Sama Veda, Yajur Veda and Atharva Veda. The Vedas are the primary texts of Hinduism. They also had a vast influence on Buddhism, Jainism, and Sikhismere and are four very sacred texts. Other the books they do follow, The Mahabharata, which is one of the original Sanskrit epics, consisting of four different epic stories, stories that are a part of the Mahabharata are the Bhagavad Gita, the story of Damayanti, an abbreviated version of the Ramayana, and the Rishyasringa, often considered as works in their own right. The Bhagavad Gita is mentioned in another page of mine, as a separate study. The Ramayana is about Rama, another one of Vishnu's avatars, in which Rama's wife Sita is abducted by the kind of Sri Lanka and Rama's epic journey to retrieve her. This book, as many of the epics, are written in verse after verse of lines backing up the belief in human nature, human values and dharma. A brief explanation of Dharma - Moksha and the Trinity are as follows:

  • Dharma, moral order of the universe
  • Atman The individual human soul
  • Samsara The cycle of lives
  • Karma The law of action and reaction-connnects hinduism, jainism, buddhism
  • Moksha Liberation from Samsara 
  • The TRIMTURI (the trinity)
  • Brahma- The Creator\Vishnu- The Preserver and Shiva- The Destroyer

Sometimes the key goal of reincarnation is to escape the over and over life and death, finally figuring out the answer, finally reaching Moksha The ultimate aim of Hinduism is to escape from the cycle of Samsara and to attain release or Moksha
There are considered 330 million Gods and Goddesses in Hinduism, all avatars of the Trinity. 



(retrieved from Dan's notes) :) 

Sunday, 6 January 2013

The Swastika


                                                                                                   The Swastika

              The symbol of the swastika is a well-documented ancient symbol used around the world. Its first recorded occurrence dates back the 6th to 5th millennium BC when it was used in the "Vinca script" of Neolithic Europe. After that it has been used by primitive society consistently from China to the Americas passing by Greece and Africa.
The swastika (svastika in Sanskrit, which is an original language thought to have migrated with the people during the first millennia, BCE) translates into “well-being or being well and good fortune” and has been part of language since 2500-3000 BC. The icon, being a symbol of the language has been part of many Indian Buddhist, Hinduism, and Jainism religions.
            The left handed swastika is usually the sign of Kali, goddess of the dark and night.  Kali herself is an evil, dark, goddess. 
Kali is the Hindu goddess know for her association with empowerment, generally of the females, including fertility. Shakti is the Hindu word for this power. The name Kali is derived from Kala, meaning time of death, black, lord of death also known as Shiva. She is seen in many pictures and connotations stepping on Shiva,   
The sign itself is usually auspicious and a good sign in Buddhism, where the arms are bent to the right, clockwise. In India, the right handed swastika is the symbol of the sun and the god Vishnu.   
There are  people who believe it will never be restored to its former status as a good thing, and are beginning to rally the others to leave it behind as it is. I can't imagine it being this way, as it is still auspicious in many of the eastern religions.
As I found looking for information about this icon, there are many different meanings, long before it became the noxious symbol of racial genocide it has become today. 

Thursday, 3 January 2013


A Journal of Religious Studies             HelenHenderson

Thursday, January 03, 2013
I awoke this morning, early, thinking about the coming days and weeks of study in the Religions of the Eastern World, the comparison of them, and the meaning they have had to me thus far and as to what were to come in further classes. I started to think first about Shintoism, as it being not a religion at all, having no Gods, per se, but more of an actual way of living, being one with the nature of our world. The name Shinto, coming from two separate Chinese words, meaning “the way of the Gods”. As this is a way of living rather than an actual religion unto itself, it leaves space then for the actual practice of other religions at the same time, mainly Buddhism is practiced alongside Shinto, with the numerous Shinto shrines being used to perform “happy” or life giving ceremonies, (weddings, births etc.) and the Buddhist part being used more for the afterlife, funerals, and burials. There are approximately 80,000 shrines throughout Japan, most of them being open at all times, with a few having areas closed off to the public to conserve the original and ancient buildings.
The stylized Shinto shape of the shrines is as old as Shintoism itself, being stated to be as old as Japan itself, according to the creation theory of Japan, Izanagi-no-Mikoto (male) and Izanami-
                                                   HelenHenderson
no-Mikoto (female) were called by all the myriad gods and asked to help each other to create a new land which was to become Japan. (copied Wikipedia: http://en.wikipedia.org/wiki/Shintoism)

Wednesday, 2 January 2013

Thoughts on Entering "Eastern and Comparative Religions"

I start this journal with my thoughts on why I chose this course to begin with. There are a few reasons. First being I have always had an almost spiritual feeling about the east, perhaps "almost" isn't quite right, perhaps "just a feeling". So when this course was offered, I was very excited to see it and decided now was the perfect time to check out the very things I am interested in. 
I have had Dan as my teacher for a few different classes, some I did great in, others not so much :) but, none the less, figured why not try it again. 
I expect, as his style is part of my liking his class, that I will finish having so much information about these religions that I will have to continue to study them in order to even get out of them as much as I would like, meaning...with all the wonderful reading assignments, audio and video as well, there really is barely enough time to take it all in, in a mere 15 weeks. 
I look forward to exploring a very exciting part of the world with Dan and my fellow classmates and know this will be fulfilling in many ways.